Context
Children of God Study Guide, Sol Diana (Study Guide)
Children of God - Video Series (YouTube Playlist)
Includes creatives (orchestration, set and costume design, story context, actors, etc.) discussing creative process
Published Music of “Children of God” (Score)*
Information on Residential Schools
Truth and Reconciliation Committee (TRC) Full Report and Calls to Action
They Came for The Children: A TRC report on the history, purpose, operation, and supervision of the residential school system
United Nations Declaration on the Rights of Indigenous Peoples
Wondering how to get involved in reconciliation? Start by asking yourself these 5 questions
Reconciliation as Relationship
(Truth and Reconciliation Commission Final Report, Volume 6, pp. 15-17)
A reconciliation framework is one in which Canada’s political and legal systems, educational and religious institutions, corporate sector, and civil society function in ways that are consistent with the United Nations Declaration on the Rights of Indigenous Peoples, which Canada has endorsed. The Truth and Reconciliation Commission believes that the following guiding principles of truth and reconciliation will assist Canadians moving forward:
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The United Nations Declaration on the Rights of Indigenous Peoples is the framework for reconciliation at all levels and across all sectors of Canadian society.
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First Nations, Inuit, and Métis peoples, as the original peoples of this country and as self-determining peoples, have Treaty, constitutional, and human rights that must be recognized and respected.
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Reconciliation is a process of healing relationships that requires public truth sharing, apology, and commemoration that acknowledge and redress past harms.
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Reconciliation requires constructive action on addressing the ongoing legacies of colonialism that have had destructive impacts on Aboriginal peoples’ education, cultures and languages, health, child welfare, administration of justice, and economic opportunities and prosperity.
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Reconciliation must create a more equitable and inclusive society by closing the gaps in social, health, and economic outcomes that exist between Aboriginal and non-Aboriginal Canadians.
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All Canadians, as Treaty peoples, share responsibility for establishing and maintaining mutually respectful relationships.
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The perspectives and understandings of Aboriginal Elders and Traditional Knowledge Keepers of the ethics, concepts, and practices of reconciliation are vital to long-term reconciliation.
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Supporting Aboriginal peoples’ cultural revitalization and integrating Indigenous knowledge systems, oral histories, laws, protocols, and connections to the land into the reconciliation process are essential.
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Reconciliation requires political will, joint leadership, trust building, accountability, and transparency, as well as a substantial investment of resources.
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Reconciliation requires sustained public education and dialogue, including youth engagement, about the history and legacy of residential schools, Treaties, and Aboriginal rights, as well as the historical and contemporary contributions of Aboriginal peoples to Canadian society.
Together, Canadians must do more than just talk about reconciliation; we must learn how to practise reconciliation in our everyday lives—within ourselves and our families, and in our communities, governments, places of worship, schools, and workplaces. To do so constructively, Canadians must remain committed to the ongoing work of establishing and maintaining respectful relationships.
For many Survivors and their families, this commitment is foremost about healing themselves, their communities, and their nations in ways that revitalize individuals as well as Indigenous cultures, languages, spirituality, laws, and governance systems.
For governments, building a respectful relationship involves dismantling a centuries-old political and bureaucratic culture in which, all too often, policies and programs are still based on failed notions of assimilation.
For churches, demonstrating long-term commitment requires atoning for actions within the residential schools, respecting Indigenous spirituality, and supporting Indigenous peoples’ struggles for justice and equity.
Schools must teach history in ways that foster mutual respect, empathy, and engagement. All Canadian children and youth deserve to know Canada’s honest history, including what happened in the residential schools, and to appreciate the rich history and knowledge of Indigenous nations, which continue to make such a strong contribution to Canada, including our very name and collective identity as a country.
For Canadians from all walks of life, reconciliation offers a new way of living together.
Music Resources
Embracing Local Indigenous Peoples’ Ways and Musics in School Music Classes, National Association for Music Education (Blog)
Gathering Worship, Indigenous Composers and Choral Music, Tammy-Jo Mortensen and Sherryl Sewepagaham
Relating to creating and sharing Indigenous music, specifically with Cree-Dene culture (Blog)
Intro: How to Teach Native American Music in the School Classroom, Michelle McCauley (Video)
The Land is Sacred: Land Acknowledgements & Native Perspectives in the Choral Arts, Michelle McCauley, Megann Sala, Dr. Jace Kaholokula Saplan, and Dr. Alyssa Cossey (Video Webinar)
Protocol & Engaging with Indigenous People & Communities
Elder’s Invitation Protocol Resources, Dr. Nicole Bell (Blog)
Indigenous Arts Protocol, Ontario Arts Council (Video)
Indigenous Protocol Guidebook, Trent University (Guidebook)
Protocols for Engaging with Indigenous Peoples & Communities, Gord Downie & Chanie Wenjack Fund
Pulling Together: A Guide for Curriculum Developers, Section 3: Engaging with Indigenous Communities, Asma-na-hi Antoine; Rachel Mason; Roberta Mason, Sophia Palahicky, and Carmen Rodriguez de France (Book)
Indigenous Knowledge in the Classroom
Deepening Knowledge: Indigenous Knowledge Resurgence and Education, Ontario Institute for Studies in Education
General information on ways educators can integrate “perspectives, histories, knowledges and pedagogies into all level of education in Canada”. (Website)
Full Circle: First Nations, Métis and Inuit Ways of Knowing, Ontario Secondary School Teachers’ Federation (Classroom Resource - Lesson plan, discussion questions, etc.)
Indigenizing vocal/choral music education: Towards an ethos of resurgence, reconciliation, and bridging, Dr. Anita Prest and Héctor Vázquez-Cordoba (Research Snapshot)
Support Resources (Mental Health and Wellness)
Canadian Mental Health Association (24/7) 780-482-HELP (4357)
Alberta Health Services Mental Health (24/7) 1-877-303-2642
Missing and Murdered Indigenous Women and Girls Health Support Services (Includes phone numbers for provinces and territories)
Indian Residential Schools Crisis Line (24/7) 1-866-925-4419
Kids Help Phone (24/7) 1-800-668-6868
First Nations and Inuit Hope for Wellness (24/7) 1-855-242-3310
Momentum Walk-In-Counselling 780-757-0900
*As Children of God discusses subject matter that may be distressing for singers and audience members, supports above are resources available within the community.
For additional resources on Truth and Reconciliation, Indigenous Created resources, and Decolonizing Choral Spaces, click here.